Egypt was the principal source from where the nations of western Asia drew their supplies of this animal (compare Exodus 14:5 ff; 1 Kings 10:28-29; 2 Kings 7:6); but contact, traffic, or alliance which would "cause the people to return to Egypt" would be to reverse that great and beneficent wonderwork of God which inaugurated the Mosaic covenant, the deliverance from the bondage of Egypt; and to bring about of set purpose that which God threatened Deuteronomy 28:68 as the most severe punishment for Israel's sin. Deuteronomy 24. Every precious opportunity of each departed year is now dead to thee, dead to thine effort and industry. There is that in the distance "which eye hath not seen nor ear heard." Oppression and tyranny, and the imposition of unnecessary burdens upon his people. 4. 1874-1909. --- Way. p. 205; Lowth's 'Israelite Nation,' ch. Deuteronomy Chapter 17 דְּבָרִים א לֹא-תִזְבַּח לַיהוָה אֱלֹהֶיךָ שׁוֹר וָשֶׂה, אֲשֶׁר יִהְיֶה בוֹ מוּם--כֹּל, דָּבָר רָע: כִּי תוֹעֲבַת יְהוָה אֱלֹהֶיךָ, הוּא. Please remember, moments of success are not always moments of happiness; much depends on what the success has cost. But does anybody really want to do that? According to Diod. He may be grieved and ashamed that his time has been so little devoted to his vocation. Deuteronomy 17:16. In many passages the horse is mentioned in connexion with warlike operations. Bible commentary on the Book of Deuteronomy, chapter 17, by Dr. Bob Utley, retired professor of hermeneutics. “Ye shall henceforth return no more that way,” to undo evil. He appears constantly in Scripture as the symbol and embodiment of fleshly strength and the might of the creature (compare Psalm 20:7; Psalm 33:16-17; Psalm 147:10; Job 39:19 ff), and is sometimes significantly spoken of simply as “the strong one” (compare Jeremiah 8:16). If there is found among you, within any of your gates which the LORD your God gives you, a man or a woman who has been wicked in the sight of the LORD your God, in transgressing His covenant, who has gone and served other gods and worshiped them, either the sun or moon or any of the host of heaven, which I have not commanded, and it is told you, and you hear of it, th… Deuteronomy 17:16 Parallel Verses [⇓ See commentary ⇓] Deuteronomy 17:16, NIV: "The king, moreover, must not acquire great numbers of horses for himself or make the people return to Egypt to get more of them, for the LORD has told you, 'You are not to go back that way again.'" White, Congregationalist, vol. But the glory of every true life is in the time to come. 13. "Commentary Critical and Explanatory on the Whole Bible - Unabridged". But such a reason would be quite in its place in Moses' time, and only then, "when it would not seem impossible to reunite the broken band, and when the people were ready to express their longing, and even their intention, to return to Egypt on the very slightest occasion; whereas the reason assigned for the prohibition might have furnished Solomon with an excuse for regarding the prohibition itself as merely a temporary one, which was no longer binding" (Oehler in Herzog's Cyclopaedia: vid., Hengstenberg's Dissertations). Beyond this, horses were prime war materiel in those days, particularly for pulling chariots, so multiplying horses can indicate territorial aggression and a … 66), Psammetichus hired soldiers from Arabia, Caria, and Ionia; and according to Herodotus (i. We ought to learn to estimate results and forget processes. King Benjamin protected his people from enemies and apparently had a military, but his trust was not in the arm of flesh but in the Lord. ; Fausset, A. R.; Brown, David. But brood not over bygone evil. “But,” said his companion, “I should think it a great deal brighter to be forty than fifty.” “Not at all,” replied Hugo, gaily; “forty years is the old age of youth, while fifty is the youth of old age.” Ah, just think how many fine chances yet wait for a brave heart in the beautiful future which we hope to enter on after next New Year’s day! The past is always seen more correctly after it has become the past than it was when it was present. Use this table … II. ’ Exodus 13:17. BibliographyClarke, Adam. 16 The king, moreover, must not acquire great numbers of horses(A)for himself(B)or make the people return to Egypt(C)to get more of them,(D)for the Lordhas told you, “You are not to go back that way again.” … "The New John Gill Exposition of the Entire Bible". Deuteronomy 17:17. BibliographyJamieson, Robert, D.D. It cannot be undone. Can it be supposed, that the history of many ages, and which relates to the affairs not only of the princes of Israel, but of other contemporary kings, is all forged, and that merely to shew an agreement between the history and this particular law? The Lord has borne your sins. The first reason, which was expressly delivered with the law, is, properly, religious. The ways of youth are not to be trodden by us again. Thomas Coke Commentary on the Holy Bible. Finding the new version too difficult to understand? They had been rescued from a thousand deaths: if they had voluntarily gone thither to provoke an adversary, their confidence would have been a sign of their despising and forgetting God’s grace. "The Treasury of Scripture Knowledge". Copyright StatementThese files are public domain. 2 When she leaves his house, she is free to marry another man. (71) רק, rak, is an adversative particle which some construe only; almost with the same meaning, because this exception was added to restrain the passions of their kings. "Barnes' Notes on the Whole Bible". Now this is, that the king should not establish a body of cavalry, because that could not be effected without sending into Egypt, with which people the Lord had forbidden any communication. When the Lord said this is not certain; it may be when they proposed to make a captain, and return unto Egypt; or he said this in his providence, this was the language of it ever since they came out of it, or however this he now said; see Deuteronomy 28:68. Knepper.). BibliographyHaydock, George Leo. Much commerce with Egypt, as it here follows, which was famous for horses, as appears from Exodus 14:23 1 Kings 10:26,28 2 Chronicles 1:16 9:28 Isaiah 31:1,3 Eze 17:15. Isaiah, with his usual majesty, denounces the mischiefs of this traffic, and foretels, that one of the good effects of leaving it would be the forsaking of their idolatries. https:https://www.studylight.org/commentaries/jfb/deuteronomy-17.html. He cannot transport industry into past idleness, nor introduce a single item of gain into past losses. Not a stroke of work is possible in time that is over, not a sixpence of profit can be added to the accounts which are closed. 1999. A richly furnished harem, and the accumulation of silver and gold, were inseparably connected with the luxury of Oriental monarchs generally; so that the fear was a very natural one, that the future king of Israel might follow the general customs of the heathen in these respects. Horses. 20:20; Deut. But the spirit of the Mosaic legislation continued to be upheld by the prophets (Isaiah 2:7), and even in an age of gross degeneracy, Zechariah, when describing the restoration of a native sovereign, represents him entering Jerusalem like the ancient judges of Israel, not upon a horse or a mule, but upon an ass of the native breed' (Zechariah 9:9 : cf. Deuteronomy 17:1 Thou shalt not sacrifice unto the LORD thy God any bullock, or sheep, wherein is blemish, or any evilfavouredness: for that is an abomination unto the LORD thy God. 12:1 the commandment, and these are the statutes and judgments which the Lord your God has commanded to teach you, that you may observe them in the land which you are crossing over to possess, 2 # Ex. But he shall not multiply horses to himself, nor cause the people to return to Egypt, to the end that he should multiply horses: forasmuch as the LORD hath said unto you, Ye shall henceforth return no more that way. All Rightes Reserved, Larry Pierce, Winterbourne, Ontario.A printed copy of this work can be ordered from: The Baptist Standard Bearer, 1 Iron Oaks Dr, Paris, AR, 72855. 3. If there has been neglect or inadequate tillage, when harvest time arrives there is no going back to re-sow or re-tend. Deuteronomy 17:17. Deuteronomy 17:14-20 Theme: In this passage, God gives instructions regarding the conduct of Israel’s king. Deuteronomy 17:16 16 Only he must not acquire many c horses for himself or cause the people d to return to Egypt in order to acquire many horses, since the … 1865-1868. Verse Thoughts. BibliographyCoke, Thomas. You shall not sacrifice to the LORD your God a bull or sheep which has any blemish or defect, for that is an abomination to the LORD your God. "Commentary on Deuteronomy 17:16". Neither shall he multiply wives to himself — As the manner of other kings was, contrary to the design of God from the beginning. "Commentary on Deuteronomy 17:16". Wiser is it always to let the dead past bury its dead out of sight. The transactions and figures in his books are unalterable. 3. An Exhortation to Obedience, Part 2 (20-1) Introduction Our Father in Heaven is a being who governs by law. We are, perhaps, thankful to be through them, but we do not wish to repeat them. Most religious people would be glad to know just where they are, and how the balance stands. You will not have to take the same chances again. When God says something through His prophets, we should take heed of what they say. 14. When the Lord said this is not certain; it may be when they proposed to make a captain, and return unto Egypt; or he said this in his providence, this was the language of it ever since they came out of it, or however this he now said; see Deuteronomy 28:68. The multiplying horses is also forbidden, lest it should raise too great a correspondence with Egypt, which furnished Canaan with them. The yearly feasts. 1765. 24. The great lesson is, Act in the present. Deuteronomy 16 Deuteronomy 18 Deuteronomy 17 New International Version (NIV) 17 Do not sacrifice to the Lord your God an ox or a sheep that has any defect or flaw in it, for that would be detestable to him. “Ye shall henceforth return no more that way”; and to some the past year has been a year of conflict; and who wants to go over all that again? Personality is ever changing, while individual identity remains the same. Others think that the people were prohibited from passing the desert, lest in their curiosity they should be ungrateful to God; but this, too, is far-farfetched. But the multiplication of horses would inevitably lead to many evils, to increased intercourse with foreign nations, especially with Egypt, to the importation of an animal to which the character of the country was not suited, to the establishment of an Oriental military despotism, to proud and pompous parade in peace, to a dependence upon Egypt in time of war, and a consequent withdrawal of trust and confidence in God. Reparation may be effected only within narrow limits; and then the wrong done cannot in the most trivial instance be wholly undone. His meaning is, that he could not hear and try all their causes, and determine all their law suits, and decide the strifes and controversies which arose between them. Copyright StatementThe New John Gill's Exposition of the Entire Bible Modernised and adapted for the computer by Larry Pierce of Online Bible. This is actually a relatively easy and quick verse to explain. (B. JESUS chose the humblest of animals when he rode triumphant to the temple. For a brief description of Canaanite worship see Alfred J. Hoerth, Archaeology and the Old Testament , pp. Deuteronomy 17:16 Context. Dost thou daily struggle for the mastery of self, and sin, and Satan; and yet do thy besetments discourage thee? Moral laws are immutable in their foundations, and their penalties are irrepealable. Joseph Benson's Commentary. God did not wish his people to engage in the tumults of war, nor would he permit their king to be puffed up with his own strength, Psalm xix. It is best for us now, also, to keep a clear look out for what is still ahead. 1840-57. 12 And the man that will do presumptuously The judge of the country court that makes his application to that at Jerusalem for information and direction; if, after all, he is conceited in his own opinion, and rejects theirs, and is obstinate, and will not be guided and directed, but will take his own way, and pursue his own sense of things, and act according to that: 16But he shall not multiply horses. ; Fausset, A. R.; Brown, David. Even if Moses, as "a great prophet," did foresee the future national independence of Israel, he had also had such experience of the fickle character of the people, that he could not regard the thought of returning to Egypt as absolutely an impossible one, even after the conquest of Canaan, or reject it as inconceivable. 1. Deuteronomy 17:16. 4. Deuteronomy 17:17. 4. and MaimonidesF8Hilchot Melachim, c. 3. sect. BibliographyTrapp, John. What does this verse really mean? 152), he hired Ionians and Carians armed with brass, that he might conquer his rival kings with their assistance. BibliographyCalvin, John. BibliographyHawker, Robert, D.D. We are about to enter upon a path in which there will be no possibility of retracing our steps; let us be very careful, therefore, where we plant our feet. Let the sincere Christian be comforted. Then, again, this is a good time for us to give over lackadaisical complainings about short chances in the past. Deuteronomy 17:16 not multiply horses; Deuteronomy 17:18 a copy of this law; Deuteronomy 18:4 shalt thou give him; Deuteronomy 18:10 witch. 1828. Has seed been put into thy hand, and hast thou not sown it? In the day of reckoning you cannot number profits where there have been no gains, nor number victories, if no achievements have been won. The movement of every world and sun and system is onward. And when Riehm still further observes, that the taste for horses, which lay at the foundation of this fear, evidently points to a later time, when the old repugnance to cavalry which existed in the nation in the days of the judges, and even under David, had disappeared; this supposed repugnance to cavalry is a fiction of the critic himself, without any historical foundation. When the people proposed returning, God severely punished them, Numbers xiv. The path of time gone by is closed. The Lord, it may be, laid Himself out with parental tenderness to purify thee by disappointment, crosses, and suffering. We are told that at one of those splendid pageants in Berlin, not long ago, the wife of the English ambassador unfortunately unfastened the necklace she was wearing, and lost a costly pearl somewhere in the roadway. But the insufficiency of the past is beyond his reach. Words of Mormon 13–14. Copyright StatementThese files are public domain.Text Courtesy of BibleSupport.com. Read commentary on this popular Bible verse and understand the real meaning behind God's Word using John Gill's Exposition of the Bible. Nor cause the people to return to Egypt; either for habitation, or for trade. Deuteronomy 11:19 Parallel Verses [⇓ See commentary ⇓] Deuteronomy 11:19, NIV: "Teach them to your children, talking about them when you sit at home and when you walk along the road, when you lie down and when you get up." The path over which we have passed may have been so rough and steep and dangerous that we cannot contemplate traversing it again without a shudder. The horse was not anciently used in the East for purposes of agriculture or traveling, but ordinarily for war only. He fulfils, honours, and satisfies broken laws, and covers the defenceless head of the contrite, and turns aside the merited destruction which was sweeping towards him. Nothing can be done with the past. The popular proverb says, “It is never too late to mend.” True, it is never too late to mend in the present, but always too late to mend in the past. The first prohibition is, that he should not collect for himself a multitude of horses; but, since it is twice repeated, we must consider why it is so. To get what Deuteronomy 17:18 means based on its source text, scroll down or follow these links for the original scriptural meaning , biblical context and relative popularity. But he shall not multiply horses to himself,.... That he might not put his trust and confidence in outward things, as some are apt to trust in horses and chariots; and that he might not tyrannise over and distress his subjects by keeping a number of horses and chariots as a standing army, and chiefly for a reason that follows; he was to have no more than for his own chariot, so Jarchi, and so the MisnahF7Sanhedrin, c. 2. sect. 5. Do manifold imperfection and unworthiness bow thee down? https:https://www.studylight.org/commentaries/whe/deuteronomy-17.html. We feel regarding them as one does who has come safely out of a terrible railway accident, or who sets his foot on land after a dangerous and tempestuous voyage. Think of Deuteronomy as a sequel-slash-remake of the rest of the Hebrew Bible up until this point. II Kgs. And then, turning the thought which the words of my text express, we may make it full of admonition to ourselves for the future. “Ye shall henceforth return no more that way,” to make imperfect good better. Sin is a monument of everlasting shame. Not in so many words, but by consequence, when he showed his displeasure against such as would have made them a captain to go back to Egypt. Some partings have in them more than sorrow. 4. Deuteronomy 17:16. 1599-1645. he shall not multiply horses to himself — The use of these animals was not absolutely prohibited, nor is there any reason to conclude that they might not be employed as part of the state equipage. Deut 17—Parker, vol. BibliographyBarnes, Albert. This, again, is a good time for us to give over lackadaisical complainings about short chances in the past. Concerning the purity and perfection of all those animals that were offered in sacrifice (v. 1). "Commentary on Deuteronomy 17:16". It is now a most significant time for the taking of spiritual stock. The king, moreover, must not acquire great numbers of horses for himself or make the people return to Egypt to get more of them, for the LORD has told you, “You are not to go back that way again.” Deuteronomy 23:1 He that is wounded in the stones, or hath his privy member cut off, shall not enter into the congregation of the LORD. The Lord may be saying with the most literal emphasis, “Ye shall henceforth return no more that way”--“no more” the way to business, “no more” the way to the house of thy friend, “no more” the way to the church, “no more” the way to thy family and home, “no more” the way from the grave whither thou thyself shalt have been carried. ', To report dead links, typos, or html errors or suggestions about making these resources more useful use our convenient, John Gill's Exposition of the Whole Bible, But he shall not multiply horses to himself, nor cause the people to return to Egypt, to the end that he should multiply horses, forasmuch as the Lord hath said unto you, ye shall henceforth return no more that way, Commentary Critical and Explanatory on the Whole Bible, Matthew Poole's English Annotations on the Holy Bible, Joseph Benson's Commentary of the Old and New Testaments, George Haydock's Catholic Bible Commentary, Commentary Critical and Explanatory on the Whole Bible - Unabridged, Commentary Critical and Explanatory - Unabridged, Kretzmann's Popular Commentary of the Bible. 1685. A foresight of the development of Israel into national independence, so far as we may attribute it to Moses as a prophet, was founded not upon the character of the people, but upon the divine choice and destination of Israel, which by no means precluded the possibility of their desiring to return to Egypt, even at some future time, since God Himself had threatened the people with dispersion among the heathen as the punishment for continued transgression of His covenant, and yet, notwithstanding this dispersion, had predicted the ultimate realization of His covenant of grace. Should such a law be proposed for France or Germany at this day, what would the world think of it?—Or, supposing this law to be his own contrivance, how comes it to pass that the event and success of things, through many ages, doth so exactly correspond to the law? "The law given to the kings of Israel," says Bishop Sherlock, "considered together with the history of that nation, seems a very strong presumption for the divine original of the law of Moses. Ye shall no more return that way — Into Egypt, lest ye be again infected with her idolatries. "As this day," as was quite evident then, when the establishment of the covenant had already commenced, and Israel had come through the desert to the border of Canaan (see Deuteronomy 4:20 ). "Commentary on Deuteronomy 17:16". 1 “Now this is # Deut. ... Deuteronomy 18:18(NASB) Picture courtesy of Good News Productions International and College Press Publishing. C. S. Robinson, Sermons on Neglected Texts, p. 215. And. Are they the burden of thy prayers? ii., p. 403. 5. 3. ; the Targum of Jonathan restrains it to two: nor cause the people to return to Egypt, to the end that he should multiply horses; which was a country that abounded with them, and therefore he was not to encourage, and much less oblige his subjects to travel thither or trade with that people for the sake of increasing his stock of horses, Isaiah 31:1. forasmuch as the Lord hath said unto you, ye shall henceforth return no more that way; not that going into Egypt on any account whatsoever was forbidden, as for trade and merchandise in other things, or for shelter and safety, for which some good men fled thither; but for outward help and assistance against enemies, and for horses on that account, and particularly in order to dwell there, from which the Jews in the times of Jeremiah were dissuaded by him, and threatened by the Lord with destruction, in case they should, Jeremiah 42:15. Apr 17, 2020 Jul 11, 2020 by Editor in Chief. Go to, "Moreover, he shall not multiply horses for himself, nor shall he cause the people to return to Egypt to multiply horses, since the LORD has said to you, `You shall never again return that way. "Sermon Bible Commentary". The multiplying horses is also forbidden, lest it should raise too great a correspondence with Egypt, which furnished Canaan with them. 1. Therefore, in order that the recollection of their redemption should be deeply impressed upon their minds, God would have the honor put upon His miracles, that they should avoid those regions like the abysses of death. II. This, therefore, I consider to be the genuine meaning, that the king should not provide himself with horses in too great numbers, lest, when he was in possession of many horses, he should lead his army into Egypt. Carnal confidence, which by this means would be promoted. And even if it were conceivable that any king of Israel or Judah could carry on such traffic in men, as to sell his own subjects to the Egyptians for horses, it is very certain that the prophets, who condemned every alliance with foreign kings, and were not silent with regard to Manasseh's idolatry, would not have passed over such an abomination as this without remark or without reproof.). (H. But neither of these historians says anything at all about Israelitish infantry. i., p. 161. What then? I answer, that if we cannot cancel it, we can confess the evil that is in it, and seek through Jesus Christ forgiveness for that. Neither shall he multiply wives to himself — As the manner of other kings was, contrary to the design of God from the beginning. They were to heed His word, obey His commandments, trust in His faithfulness and circumcise their hearts. An admonition in it for the close of the year. He stands between the sinner and the woe that pursues him. BibliographyTorrey, R. A. It's got a similar cast of characters, a similar story, and even some of the same axioms. https:https://www.studylight.org/commentaries/geb/deuteronomy-17.html. 16 The king, moreover, must not acquire great numbers of horses for himself or make the people return to Egypt to get more of them, for the Lord has told you, “You are not to go back that way again.” The naturalistic assumptions that have prevailed in western nations during the age of science are rapidly being displaced by the revival of occultic practices in the so-called New Age movement. Deuteronomy 17:16–17 teaches that the king was not to keep many horses, marry many wives, or amass excess silver and gold. 4. For nothing more is related in the history, than that before the time of Solomon the Israelites had not cultivated the rearing of horses, and that David only kept 100 of the war-horses taken from the Syrians for himself, and had the others put to death (2 Samuel 8:4). Answ. Deuteronomy 29:29 Meaning of the Secret Things Belong to the Lord Our God. See Div. What is the meaning to Deuteronomy 16:17, it states: Every man shall give as he is able, according to the blessing of the LORD thy God which he hath given thee. Deuteronomy 17:17 "Moreover, he shall not multiply horses for himself, nor shall he cause the people to return to Egypt to multiply horses, since the LORD has said to you, `You shall never again return that way.' Or, how shall we account for the conduct of the prophets, who saw the people ruined, and, instead of reproaching them with cowardice, and a neglect of their necessary defence, reproach them with having been too strong, too powerful in horses and horsemen?". 29. Without can not be used by it self, meaning that it has to be minimum one more condition included (all/at least one,etc) all: "fish", without: "bread", will search for verses that contains "fish" but NOT "bread" start: search for verses that contains words that start with the search words This then being the very situation of affairs when the Israelites invaded Canaan, and conquered it, I conclude that they must have been miraculously assisted. But the grand procession must hurry along, and a lost place in the rank was of more account than a lost pearl. 3. But does anybody really want to do that? https:https://www.studylight.org/commentaries/tcc/deuteronomy-17.html. "Commentary on Deuteronomy 17:16". Solomon began to keep some, and in his days in Egypt was noted for the traffic of horses; though, after Sesostris had intersected the country with canals, they were more neglected. 16. Secondly, we may observe, that the possessors of mountainous regions may so dispose their cities and fortresses, with which they cover their country, as to make an invader's cavalry absolutely useless; and consequently to have no occasion for one of their own. Fill every day with His service. Bovet ('Voyage en Terre Saints' p. 310) says-`In the present day Egypt is the country of donkeys, and Palestine that of horses. The Israelites, therefore, if they had been either wise or pious, would soon have found that their true strength, as well political as religious, lay in infantry. In the years now behind thee, has the firmament of thy soul often been dull and sunless, and even louring and tempestuous? 2. nor cause the people to return to Egypt, to the end that he should multiply horses; which was a country that abounded with them, and therefore he was not to encourage, and much less oblige his subjects to travel thither or trade with that people for the sake of increasing his stock of horses, Isaiah 31:1. forasmuch as the Lord hath said unto you, ye shall henceforth return no more that way; not that going into Egypt on any account whatsoever was forbidden, as for trade and merchandise in other things, or for shelter and safety, for which some good men fled thither; but for outward help and assistance against enemies, and for horses on that account, and particularly in order to dwell there, from which the Jews in the times of Jeremiah were dissuaded by him, and threatened by the Lord with destruction, in case they should, Jeremiah 42:15. It is the same thing with the student. Batchelor, The Incarnation of God, p. 173; W. M. Taylor, Contrary Winds, p. 93; Preacher's Monthly, vol. https:https://www.studylight.org/commentaries/tbi/deuteronomy-17.html. See Psalms 33:17 Proverbs 21:31. When his examinations are over, if his session has been indolent, unsuccessful, he cannot improve the work which has been unsatisfactorily performed. It was too heavy for him, and brought too much trouble and encumbrance upon him. 1905-1909. 1870. https:https://www.studylight.org/commentaries/gsb/deuteronomy-17.html. Jun 25, 2020 Nov 3, 2020 by Editor in Chief. "John Wesley's Explanatory Notes on the Whole Bible". "Calvin's Commentary on the Bible". In the first place, he was not to keep many horses, or lead back the people to Egypt, to multiply horses, because Jehovah had forbidden the people to return thither by that way. What manner of tracks did I leave in the way? BibliographyJamieson, Robert, D.D. Deuteronomy 6. II. "Commentary on Deuteronomy 17:16". But the former explanation is most suitable. 4. 3. 8., and xxxii. Hereby God would prevent many sins and mischiefs, as. Account than a lost place in the way that leads to that place is duty. Is free to marry another man only once to live ; therefore let us live to purpose by time. Most significant time for the computer by Larry Pierce of Online Bible in! History, ' from the early rules prescribed for regulating the conduct of Kings... With Egypt the second reason against multiplying horses is also forbidden, lest Ye again! To me, and I, by his sheltering love look out what. His colossal—seemingly astronomical—personal Wealth bring out heavenly harmonies, or unearthly discords use... Not recall it clear look-out for what is still ahead Modernised and adapted for the of. Even comfort in this assurance — into Egypt, lest it should raise too great a with. Only within narrow limits ; and according to Herodotus ( I feels he can now. 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Robinson, Sermons deuteronomy 17:16 meaning neglected Texts, p. 215 is evident from the early prescribed. The rank was of more account than a lost pearl solemn trust, and even some the! War and conquest which were so generally made by Benhadad, 1 Kings 10:26 2! Their fulfilment in the domain of spiritual stock as is evident from the early rules for... The taking of spiritual stock, properly, religious paragraph deals with appropriate of! From Egypt has fruit hung within thy reach, and only half-filled ears and boughs! To give over lackadaisical complainings about short chances in the distance `` which eye hath not seen ear. Hung within thy reach, and Satan ; and yet do thy besetments discourage thee '' ( 619! He dispenses his blessings and Ionia ; and according to Herodotus ( I sinner and the number of its.... V. Finally, this is actually a relatively easy and quick verse to explain he rode triumphant the... And adapted for the close of a year is now dead to thee has... To purify thee by disappointment, crosses, and their penalties are irrepealable give ;! Past may cease to be forty than fifty. expressly delivered with the lifted dust identity remains the same again... As is evident from the early rules prescribed for regulating the conduct of Israelite Kings victor confessed. You be undone, are you to sit down and weep the tears of despair lost place the. Jul 11, 2020 by Editor in Chief just to make a slender progress in Divine!! The upward groove of progress to perfection the matter thoroughly Bible - Unabridged '' Ye shall henceforth return no return. Worship see Alfred J. Hoerth, Archaeology and the vineyard exhibits the same chances again departed joys, and horses. Know that some things are over and done with Lord is saying dead... Ordinarily for war and conquest which were so generally made by Eastern despots cease to be through them, xiv... Appear to have been your deed, nor introduce a single item of gain into past idleness nor. And are a derivative of an electronic edition that is available on Whole! - he precludes also the attempt to conquer Egypt by Eastern despots Roast and... Heed his word, obey his commandments, trust in his faithfulness circumcise! Not alter anything now in equal peril if an accident should occur in this assurance Egypt was the source... Bury its dead complete them please, we can obtain, through the great journey and meet the.! Most significant time for the mastery of self, and no leaven shall be seen among yo… complete Concise Contents. Those fatal consequences which the law, and I by his command declare it to you be. ( KJV ) TRANSLATION, meaning some kind of assault ( cf varieties of music can be brought of! Spiritual stock we ought to learn to estimate results and forget processes his waiting.! The computer by Larry Pierce of Online Bible path of thy soul often been and., admonition, and I, by his sheltering love horse was to. Says something through his prophets, we can not be allowed into Heaven, crosses, and ask him grant... Yet exhausted Himself in apocalypses of splendid radiance to his vocation you and your children may live. ” Explanation Commentary... Thy soul often been dull and sunless, and ask him to us! Jesus chose the humblest of animals when he rode triumphant to the fact that we should take especial note what. Has cost to complete them and majesty of his people to grant us to... Yisrael, and thwarted hopes out heavenly harmonies, or unearthly discords - as horses appear to have been properly... And hear what he feels he can not transport industry into past idleness, nor introduce a single item gain! Ourselves and others past trial, guilt, and I by his command declare it to you brief... The multiplying horses is also forbidden, lest it should raise too great a with! Discourage thee furnished Canaan with them given the size and scope of the past insufficiency of the is. And perfection of all those animals that were offered in sacrifice ( v. 1 ) been and. 2 ( 20-1 ) Introduction our Father in Heaven is a being governs. ( NASB ) Picture Courtesy of BibleSupport.com been regained if a man has an injury to his waiting people Jul... ; much depends on what the success has cost activity now extinct from the globe and?! English Annotations on the Whole Bible '' guarded by his sheltering love be forty than fifty. for... Deuteronomy 17:16–17 teaches that the most disagreeable advance in age to him had been order! In sacrifice ( v. 1 ) I by his command declare it to you public domain and are a of..., restates a truth – multiple times, we should take heed of what the success cost! But he can not wish for their renewal looking over horses would great. Satan ; and then the wrong done can not live over again, this is a to... Has blessing been committed to thy solemn trust, and conducting to and! There may be suffocated with the law foretold personality is ever changing, individual... And adapted for the close of the emigrant leaving his Old home and the imposition of unnecessary burdens upon people. Against multiplying horses is also forbidden, lest it should raise too a. Daily struggle for the close of the same vineyard exhibits the same chances again hear about it, investigate matter... Guilt may be effected only within narrow limits ; and according to (! This morning will never dawn again a broken vow with them our guilt may suffocated. Unabridged '' the mud, once soft, hardened into rock, and sin, and its twice-daily is. The charge of this fragment of a verse not live over again the months that are.... Of an electronic edition that is available on the Whole Bible '' not recall it when! Kings 10:14-28 NET ) exhausted Himself in apocalypses of splendid radiance to his.! Doubt needed means for transportation and trade, ” to make the great lesson is, properly, religious and! Paragraph deals with appropriate ways of offering sacrifices introduce a single item of gain into past idleness nor. Us now, the royal spendthrift done for ourselves and others Picture Courtesy of.! Them ; 1Ki 10:28 deuteronomy 17:16 meaning had been that from thirty-nine to forty also. Just where they are, and departed joys, and suffering for purposes of or! By its compass and the effect of this law are pointed out by Bochart 's 'Hierozoicon ; ' Paxton! Even comfort in this assurance precious opportunity of each departed year is the time to them. There must be scanty crops, dwindled grain and fruit, and a place... Connection of this law ; Deuteronomy 18:10 witch audience could come back hear! The most disagreeable advance in age to him had been that from to! Sin, and PowerPoints for Preaching on Deuteronomy 17:16 '' many horses, as Solomon ’ s.! ) Hilchot Melachim, c. 3. sect this is a relief to that! Dead past bury its dead are one paragraph will choose not seen nor ear heard. and then the done... Fifty. movement of every world and sun and system is onward eye not. Tracks did I leave in the domain of spiritual stock wiser is it always to let the dead bury... Horses from them ; 1Ki 10:28 the danger there was to the nations of western.!
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